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When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road. (Matthew 2: 9-12) Reflection It’s a little hard to imagine such a star. So bright that the wisemen knew exactly where to go. So clear that there was no question about the path they were to take. So bold that there was no question which star in the sky they were to follow. It was the beginning of our understanding of a light shining in the darkness. It’s why, more than 2000 years later, we still light candles and hang strings of lights to brighten the shortened, dark days of the bleak mid-winter. We even occasionally go full-on Clark Griswold and light up the entire neighborhood. Because a little bit of light dispels the darkness. And when light shines in the darkness, the darkness does not overcome it. + --Sarah Hershberger Prayer Gracious God we also ask that you help bring true justice to your world. Help the leaders of all nations make decisions that would glorify you and your plan of love and mercy. We pray, God, that you watch over troops from all nations, both friend and foe, and aid in bringing clarity to situations that are so very murky. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Christmas focuses on God within our lives. Our devotions this year were developed to look at the parts of the nativity scene.
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In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet: ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.’” Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” (Matthew 2: 1-8) Reflection Traditionalists don’t really think the wise men should be in the nativity scene until Epiphany, but is anything about this year’s celebration of Christmas true to tradition? Scripture doesn’t give us a lot of specifics about the magi. Because they brought three gifts, we’ve always imagined that there were three wise men; each bearing a single gift. Those original gifts are part of why we now offer each other sparkly paper-wrapped items at this time of year. We give each other some little item to express our love. But our gift to God can’t be wrapped in fancy paper or tucked under the tree. We offer the gift of our love: To God and to each other. + --Sarah Hershberger Prayer Healing God, we live in a world of hurting. We cry out to you in pain and suffering for those who need a measure of your healing touch. In times of trial, hurt and suffering, be the balm that soothes our aching hearts. Be with those who need a special measure of your care this day. As Jesus healed many when He was on this earth, heal those who are sick and in need. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Christmas focuses on God within our lives. Our devotions this year were developed to look at the parts of the nativity scene. Reading
But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb. When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord(as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.” (Luke 2: 19-24) Reflection Mary’s face was covered in sweat because the work had been exhausting. Joseph never expected to be a midwife. But here he was, looking at Mary, who was beside herself with joy. The wait was over, and the baby was even more beautiful than they had imagined. Ten toes. Ten fingers. A good set of lungs. Mother and baby are doing fine. Maybe this little boy was born with a head full of dark curly hair. Maybe his eyes were big and brown. No matter what he looked like, his parents, like all parents, probably felt a sense of awe-filled trepidation at the prospect of now raising this adorable, loud, little miracle. No pressure…just be great parents to the Son of God, the promised Messiah, the one born to save God’s people. Make sure he grows up to love God and love people. There they sit in the wee small hours of the night. Nobody knows yet (or so they think…. the shepherds are just about on their way…) For now, it’s just the three of them. It won’t be long until they must tell everyone, so they’re taking in this little moment of peace and quiet. Baby Jesus has been lovingly swaddled and is sleeping in Mary’s arms. Mary and Joseph look at his little face, listen to his quiet breathing, and hold his tiny hands. And the sleepy little town of Bethlehem has no idea that it’s about to become world famous because of the newest plus-one on Joseph’s census form. + --Sarah Hershberger Prayer Lord, please lay your healing hands upon all those that are sick and hurting in the world this day. Please stay by their side and give them strength needed to carry on and walk humbly with you. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Christmas focuses on God within our lives. Our devotions this year were developed to look at the parts of the nativity scene. Reading
And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So, they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. (Luke 2: 7-18) Reflection Imagine the uncomfortable conversation between the innkeeper and Joseph. “I know it’s a crowded night in town. But please. She’s pregnant. And tired. Isn’t there anything you can do?” “Look mister, I’ve even rented out my own room, and I’m sitting up at the front desk all night. I’m not trying to be inhospitable: I literally have nothing to offer you. I mean…unless you feel like sleeping out with the cows, but I doubt the Mrs. would like that, right?” He laughed awkwardly. Joseph had been to a few inns already, all with the same answer. This innkeeper was the only one who even jokingly suggested that there was space. And from where Joseph stood, that stable looked warm. And it had a roof. And it was better than asking Mary to fall asleep atop a donkey. It took less than ten minutes to get Mary and the donkey into the barn, gently help Mary down from her perch, and find a large pile of hay where she could rest. She chuckled as she wondered aloud what it would be like if the baby came tonight. The cows didn’t seem to mind the company and the donkey fell asleep in no time. Joseph sighed a long sigh as he covered his beloved with a blanket. They had made it this far. They were safe for the night, so he laid down to get some rest. They’d get done with the census tomorrow and be back home in time for Mary to have the baby with her family nearby for help and comfort. It was all planned out. He didn’t know how long he had been asleep, but he awoke to an urgency in Mary’s voice. “It’s happening,” she said. + --Sarah Hershberger Prayer O God, we marvel at the gifts you have given us in creation. Make us faithful stewards of this part of creation that we live in. Help us as we care for the environment and use it to your glory. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Christmas focuses on God within our lives. Our devotions this year were developed to look at the parts of the nativity scene. Reading
In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” (Luke 2: 8-15) Reflection “Fear not.” Those angels knew that their presence can sometimes be a little jarring for humans. So, they usually opened with a line that never fails: “Fear not.” Without hat opener, their audience might assume that they’re some kind of ghost or hallucination. So, the angels didn’t waste any time in letting the shepherds know that they were there to deliver good news. It could have been delivered in so many ways. God could have waited until newsreels were invented: a beeping RKO radio tower would signal that a headline was coming, and every theater audience would see black and white film footage of the new family. Shepherds would be looking on and hamming it up for the camera in the background. Or God could have delivered the news through the trustworthy demeanor of Walter Cronkite with a newsroom full of tickety-tickety typewriters in the background. “The savior of the world has been born, and that’s the way it is!” But in the loneliness of a quiet field, with a group of third shift shepherds talking to each other about who-knows-what, God sent an angel. And then a whole bunch of angels. A whole bunch of singing angels. Because if you really want somebody to remember something, breaking into song is a pretty good method. + --Sarah Hershberger Prayer Guide us by your Holy Spirit. Help us to heed your call in our lives. Help us to be peacemakers, as we serve you in our daily lives. Help us follow the example Christ set for us as we strive for justice and mercy on this earth. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Christmas focuses on God within our lives. Our devotions this year were developed to look at the parts of the nativity scene. Reading
In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. (Luke 2: 1-9) Reflection Tucked in the corner of the stable, there is a lamb. Of course, there were probably more than a few animals there that night, but the lamb in our nativity scene is different. This lamb is a symbol of what is to come. Behold the lamb of God, who takes away the sin of the world. As people of faith, we know that this wondrous night is only the beginning of our story. We know that the swaddling clothes and the shepherds and the stable are Part I of this trilogy. In Part II, there is thunder rolling in the distance, and we can see the shadow of a cross on a hill. Behold the lamb of God, who takes away the sin of the world. Not far from that hill in Part III, we see a tomb with a large rock rolled away and we can hear the echoes of another angel saying, “Why do you look for the living among the dead?” And so tonight is just the beginning of our story, but what a beginning. The ancestors of Jesus are looking on from the heavens. This tiny life has been anticipated for thousands of years, and he is finally here. There is joy in the heavens. Behold. + --Sarah Hershberger Prayer Lord, we praise you. With all the angels and heavenly hosts in the heights above, we are grateful for your grace which is new each morning. With the sun and moon, stars, and waters of the sea we praise you for your creation. May we as good stewards take care of what you have given us. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Christmas focuses on God within our lives. Our devotions this year were developed to look at the parts of the nativity scene. Reading
In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. (Luke 2: 1-9) Reflection We don’t know a whole lot about the shepherds. We don’t know how many shepherds went to Bethlehem, or how far they had to go on foot to see the newborn baby. But if we use our imaginations and ponder their little corner of the world for even a moment, it really teaches us a lot about God’s love. God had a lot of choices about how to handle the delivery of this news. Who gets to hear the news first? How will the news be delivered? And when? An expert publicist would have proposed a scenario that looked a lot different: “Get the news to the leaders first, at the beginning of the day. Make sure there is official documentation that is notarized, sealed, and make sure there are multiple copies. Make sure it has that fancy embossed stamp on it, too. This is a big deal.” But God, as always, didn’t do things the way we do things. God sent the message to a group of rough-around-the-edges shepherds. The news was delivered in the middle of the night, in the middle of nowhere. And somehow, through the ages, through time and history and imperfect people, we still know the story today. The middle of nowhere. And somehow, through the ages, through time and history and imperfect people, we still know the story today. The shepherds heard the song of the angels and went to Bethlehem. Did the flocks come with them? Probably. Nativity scenes usually show one or two lambs, but if we think about it, those shepherds wouldn’t have just left their sheep to fend for themselves. Just outside that stable in crowded Bethlehem, a few dozen sheep were curious about the change of scenery. And a few people in the heart of town probably lost a little sleep that night because of the noisy flocks of sheep in the road and a crying baby across the street. Imagine the look in the eyes of the shepherds years later as they told their children about that night, and then their children’s children. We owe a lot to those shepherds; for listening to the angels, for making the journey, and for telling their story. + --Sarah Hershberger Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Christmas focuses on God within our lives. Our devotions this year were developed to look at the parts of the nativity scene. We often reprint prior devotions that now reflect on the coming lectionary texts. This is a reprint from a devotion originally published on December 23, 2016.
Reading The Lord is king! Let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne. Fire goes before him, and consumes his adversaries on every side. His lightnings light up the world; the earth sees and trembles. The mountains melt like wax before the Lord, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory. All worshippers of images are put to shame, those who make their boast in worthless idols; all gods bow down before him. Zion hears and is glad, and the towns of Judah rejoice, because of your judgements, O God. For you, O Lord, are most high over all the earth; you are exalted far above all gods. The Lord loves those who hate evil; he guards the lives of his faithful; he rescues them from the hand of the wicked. Light dawns for the righteous, and joy for the upright in heart. Rejoice in the Lord, O you righteous, and give thanks to his holy name! (Psalm 97) Reflection I don’t know the context to which this Psalm was written, but because we are near Christmas, when I read this to write this devotional writing, I imagined this being sung by the angels in the fields where the shepherds were keeping watch over the flocks by night. I know this was not the case, but it was interesting to think about the praises to God being sung by those angels. I know this is a busy time of the year, especially this week. But I think I might take a few minutes and sit down and write my own psalm of praise to God. If I were an angel in that field, what would I say or sing? How would I tell the shepherds about Jesus’ birth? Maybe you’ll take a few minutes to do the same as we get ready for our savior’s birth! --Chad Hershberger Prayer In the quiet still night and busy hours of the day, we sing our praises to you, dear God. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading
As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:12-17) Reflection I am at a writing retreat with a friend, Ruth. In talking about Christmas and “hot” gift trends for 2021, she stumbled upon a cute idea for spiritual reminding: Guide Birds at uncommongoods.com. Seven little ceramic figures remind the holder to embrace gratitude, love, patience, honesty, courage, joy, or generosity, one for each day. It would appear that the notion to live by the Spirit remains one in demand, with many creative expressions for inspiring you throughout your week. Ruth joked instead she might stick with the fruits of the spirit, sticking a banana in her pocket or grabbing up a bunch of grapes on the way out the door in the morning. The notion of keeping these aspects of Christ-like love in mind and deed is not new. But I like the idea of focusing intently on a single quality, like patience, throughout the day. How might that attention affect my interactions with others – at the checkout, in traffic, with my mother? To begin the next day with a meditation on courage, then watch for moments to call forth bravery in daunting encounters, while preserving the element of love? It could be life changing. Mind-altering. Something for which to really be thankful. Yes, indeed, it seems like a nice thing to try. I don’t think I’m going to shell out fifty dollars for those ceramic birds, but maybe I’ll find seven nice stones I can paint and label to serve the same purpose. After all, I think I’d rather carry a rock reading generosity in my pocket than a banana. –Heather Wolf Prayer God, all the guidance for living and loving well has been provided to us. May we focus on you, first, and next on loving our neighbor as you love us. And let us be thankful each and every day. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading
Praise the Lord! Praise the Lord from the heavens; praise him in the heights! Praise him, all his angels; praise him, all his host! Praise him, sun and moon; praise him, all you shining stars! Praise him, you highest heavens, and you waters above the heavens! Let them praise the name of the Lord, for he commanded and they were created. He established them forever and ever; he fixed their bounds, which cannot be passed. Praise the Lord from the earth, you sea monsters and all deeps, fire and hail, snow and frost, stormy wind fulfilling his command! Mountains and all hills, fruit trees and all cedars! Wild animals and all cattle, creeping things and flying birds! Kings of the earth and all peoples, princes and all rulers of the earth! Young men and women alike, old and young together! Let them praise the name of the Lord, for his name alone is exalted; his glory is above earth and heaven. He has raised up a horn for his people, praise for all his faithful, for the people of Israel who are close to him. Praise the Lord! (Psalm 148) Reflection As I read that Psalm of praise another song of praise popped into my head. It is a Cameroon praise song - “Praise, Praise, Praise the Lord!”. I believe I first sang that hymn when I was in a choir in seminary. We were learning and singing songs from other traditions – mainly African. It was my first time singing a lot of songs from other countries. It was a fantastic experience. At that time, I also was introduced to Taize worship songs. I truly appreciate all types of music that help me feel closer to God and that expand my faith. Of course, at this time of year, Christmas carols are my go-to music to celebrate and praise God. --Charlene Rineer Prayer Gracious almighty God, we sing praises to your holy name. May we continually lift up our voices in songs of praise to you. Help us spread our joy throughout the world as we also learn from other nations and cultures. In this season of Christmas may we share your love, peace, joy, and hope to all. AMEN. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading
Samuel was ministering before the Lord, a boy wearing a linen ephod. His mother used to make for him a little robe and take it to him each year, when she went up with her husband to offer the yearly sacrifice. Then Eli would bless Elkanah and his wife, and say, “May the Lord repay[a] you with children by this woman for the gift that she made to[b] the Lord”; and then they would return to their home. Now the boy Samuel continued to grow both in stature and in favor with the Lord and with the people. (1 Samuel 2:18-20, 26) Reflection There are heroes in the Bible to whom I simply cannot relate. The stories of sacrifice in which parents must give up their children “for God” go beyond my ken. Abraham’s willingness to sacrifice Isaac. Hannah’s dedication of her young son to the temple of the Lord, seeing him but once a year. For me, raising my children to adulthood and independence has been possibly the hardest part of parenting. I count on visiting them regularly and seeing them at Christmastime. I cannot imagine not seeing them throughout the year, let alone only one day out of 365. Nonetheless, I must admit that seeing the young men and woman they have become is also the single most rewarding aspect of parenting. Each of them has grown into a person I genuinely like as much as love. I did not raise them alone. The love and guidance of grandparents, teachers, and neighbors contributed to their character. The care and nurture of church family also made a huge difference. Each was baptized and dedicated to God. They are my great blessing, and to that part of Hannah’s story, I can relate. Thanks be to God! --Heather Wolf Prayer Abba, father; Jesus, son; Holy Spirit be my guiding force. May I never take for granted the blessings of family, nor fail to give thanks for them. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. We often reprint prior devotions that now reflect on the coming lectionary texts. This is a reprint from a devotion originally published on December 18, 2015.
Prayer Stir up your power, Lord Christ, and come. With your abundant grace and might, free us from the sin that binds us, that we may receive you in joy and serve you always, for you live and reign with the Father and the Holy Spirit, one God, now and forever. Amen Reflection Grace and mercy. Those are the words that delight me. One of Lutheran’s traditional confessions contains the words; we are in bondage to sin and cannot free ourselves. But Jesus came and comes. With grace and mercy. Through His life, teaching, death and resurrection Jesus frees us from the sin that binds us. Stir us up, O Lord, to look for you in every moment of our lives. Even the ugliest of ugly moments. Come, Lord Jesus, with your grace and mercy. --Jim Bricker Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading
In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.” And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name. His mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.” And Mary remained with her about three months and then returned to her home. (Luke 1: 39-56) Reflection Elizabeth and Mary share a biological and spiritual connection in a moment that sounds strange. Sure, we are familiar with babies jumping in the womb when a spouse or loved one comes in the womb. It can seem delightfully creepy to realize that they are listening. I am also thinking of a baby that would punch or kick the sonogram wand every time. Ha-ha. No, this is not normal, though to experience that strange warmth and burst into song. This passage seems more like apart from that time travel movie, Back to the Future, except the DeLorean Motor Company makes a zoom lens or pair of binoculars to just SEE into the future. It brings into focus a world changed and turned upside down in many ways. This vision is full of hope and dreams far beyond a joyful Advent and Christmas but into a time when future families will sing of what God is doing right in their town (and ours!). Even more surprising is that we now know, we don’t just sing this song to and about Mary. Jesus has brought us all into the family with an amazing zoom lens. We can see beyond our present. All of us siblings dream and envision a brighter tomorrow that we are a part of and work to make! --Andrew Fitch Prayer Ever-living God, we praise you for Mary and her loving carrying of the Divine Jesus. Creator God, we lift up your goodness for the birth of all that is good in our lives. Visit with us in places that seem dark and without your peace. Sit with us until we jump for joy. If our day seems long, give us a song to sing of your eternal love. Let us see in our time that you are our eternal future now. In your Name, we pray. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading
Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body you have prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, ‘See, God, I have come to do your will, O God’ (in the scroll of the book it is written of me).” When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10:5-10) Reflection Like most moms, my children bestowed Christmas coupons upon me as gifts. When they were little, these were often strips of paper decorated with coloring and stickers offering a hug or a kiss or a chore, like cleaning their rooms. But I genuinely loved these so much, the tradition continued into middle and high school, growing more elaborate and specific: Good for one car wash, or I will wash the dishes an extra night, or one of my favorites, Let’s have tea together. These presents were, in fact, sacrifices of time and attention. So, as a parent I truly understand the deep meaning such gifts convey. They are a gift of Self. Why do we grow out of such traditions? Would you rather receive a temperature-control, smart mug or a morning at the kitchen table with a cooling cup of coffee but your college kid telling you all about the internship they just finished? Gift certificate to a spa or an afternoon with your grandmother, painting her fingernails while she recounts the color polish she wore on the day she married your dad? Remember: time and self are the most precious of commodities, and memories outlast any manufacturer’s warranty. –Heather Wolf Prayer Dear Father, all things come from you. You give without limit; you gave your very Son. Let me put aside just a little time for You each day. May my offerings be of Self, in your honor and to your will. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. We often reprint prior devotions that now reflect on the coming lectionary texts. This is a reprint from a devotion originally published on November 24, 2020.
Reading To the leader: on Lilies, a Covenant. Of Asaph. A Psalm. Give ear, O Shepherd of Israel, you who lead Joseph like a flock! You who are enthroned upon the cherubim, shine forth before Ephraim and Benjamin and Manasseh. Stir up your might, and come to save us! Restore us, O God; let your face shine, that we may be saved. O Lord God of hosts, how long will you be angry with your people’s prayers? You have fed them with the bread of tears, and given them tears to drink in full measure. You make us the scorn of our neighbours; our enemies laugh among themselves. Restore us, O God of hosts; let your face shine, that we may be saved. But let your hand be upon the one at your right hand, the one whom you made strong for yourself. Then we will never turn back from you; give us life, and we will call on your name. Restore us, O Lord God of hosts; let your face shine, that we may be saved. (Psalm 80: 1-7, 17-19) Reflection In this season of Advent, we await Christ’s coming, both as a baby and for his reign forever. We also look to where we see Christ here and now. Imagine what it would have been like to live in the dark times when you knew the Messiah would come but you were feeling hopeless. As I read this Psalm today, I can sense that kind of hopelessness. Where to you find hope? In these dark days of COVID-19, we need to look for the bright spots that bring us joy. What a great time this Advent season as we look at the hope, peace, joy, and love of the world- Christ. We know he came as a baby, will come again, and is with us right now. Where do you see him? --Chad Hershberger Prayer Jesus- we our hope, our light, our peace, our love, our joy. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading:
But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. Therefore he shall give them up until the time when she who is in labor has brought forth; then the rest of his kindred shall return to the people of Israel. And he shall stand and feed his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall live secure, for now he shall be great to the ends of the earth; and he shall be the one of peace. (Micah 5: 2-5a) Reflection: Someday I would love to go to the Holy Land and visit Bethlehem. When Episcopalian priest Phillips Brooks visited there in 1865, he wrote the poem that later became the popular Christmas carol: "O Little Town of Bethlehem". The organist of his church, Lewis Redner, composed the tune. The carol describes the setting of Christ's birth and the wondrous gift that would be his life, teachings, and sacrifice. Below is the carol for you to meditate on as a prayer. --Charlene Rineer Prayer O little town of Bethlehem, how still we see thee lie! Above thy deep and dreamless sleep the silent stars go by. Yet in thy dark streets shineth the everlasting light; the hopes and fears of all the years are met in thee tonight. For Christ is born of Mary and, gathered all above, while mortals sleep, the angels keep their watch of wond'ring love. O morning stars, together proclaim the holy birth, and praises sing to God the King, and peace to men on earth. How silently, how silently the wondrous gift is giv'n! So God imparts to human hearts the blessings of His heav'n. No ear may hear His coming, but in this world of sin, where meek souls will receive Him still the dear Christ enters in. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. We often reprint prior devotions that now reflect on the coming lectionary texts. This is a reprint from a devotion originally published on December 11, 2015.
Prayer Stir up the will of your faithful people, Lord God, and open our ears to the preaching of John, that, rejoicing in your salvation, we may bring forth the fruits of repentance; through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen Reflection You brood of vipers. Those are John the Baptizer’s we pray that we may hear. They come from this Sunday’s gospel reading on which Pastor Horn reflected in these devotions on Monday. What do you think about being called a snake? More importantly, how open are you to hearing God’s judgment and being called to repentance? And what are the fruits of repentance, anyhow? One commentary suggests these: merciful justice, radical generosity and vocational integrity. Not too bad, huh? Let’s take this Sunday’s prayer of the day this way. We are reminded that we fall short of doing God’s work. But we are thankful that we can be refocused on what is God’s work. And though that work is perhaps intimidating and overwhelming, let’s give it a go. Pastor Erin Bovendam taught me a wonderful response to the intercessions. I share it with you in closing these devotions. When you speak, O Lord, help me to listen. --Jim Bricker Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading
John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’ And the crowds asked him, ‘What then should we do?’ In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ Even tax-collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ He said to them, ‘Collect no more than the amount prescribed for you.’ Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation and be satisfied with your wages.’ As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, ‘I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing-fork is in his hand, to clear his threshing-floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.’ So, with many other exhortations, he proclaimed the good news to the people. (Luke 3: 7-18) Reflection My goodness, what a way to start, John. Calling the people a brood of vipers and warning of an axe at the root of the trees. The end of the text today doesn’t sound any better with talk of a winnowing fork and an unquenchable fire. John, John, John...the crowds wanted to be baptized but your message was hard. What to do? Let’s not miss the middle. The people asked what they were to do and John, despite his harsh assessments and dire warnings, did have doable answers of obvious things to do. If you have two coats, share one with someone who has none. If you have food, give some to someone who doesn’t. Tax collectors collect only the correct amount. Soldiers be satisfied with what you get for what you do and don’t use your power to intimidate others to get more. Just do the obvious. And with that simply said, it was good news he was proclaiming to the people. Thinking the message is dire? Wondering what you are to do? Do the obvious. That’s good news indeed. --Ruth Gates Prayer Dear God, help us to do the obvious and proclaim the good news of your love. Amen Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading
Rejoice in the Lord always; again, I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4: 4-7) Reflection Have you ever known the kind of person who, when faced with the trials of Job, will smile and say “But God is good. I have so much to be thankful for.” It is difficult for most of us to muster this positive attitude. Although we live in such luxury compared to most of the world, we daily lament our annoyances. We have to wait in line, that toy is out of stock at Amazon. Traffic is bad and our doctor’s appointment got changed AGAIN. In today’s scripture Paul tells us not to worry, but to make our requests known to God. He says we should pray with thanksgiving. He doesn’t say that God will answer every prayer, but that His peace will guard our hearts and minds. Perhaps it is the simple yet profound act of cultivating a spirit of thanksgiving that can bring us God’s peace. If we can focus on the good then we too can find joy in the midst of our trials. What are you thankful for today? --Erin Hayes Prayer God of all blessings, help us to see the many gifts that you have given to us and to come to you with a grateful heart. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading:
Surely God is my salvation; I will trust, and will not be afraid, for the Lord God is my strength and my might; he has become my salvation. With joy you will draw water from the wells of salvation. And you will say in that day: Give thanks to the Lord, call on his name; make known his deeds among the nations; proclaim that his name is exalted. Sing praises to the Lord, for he has done gloriously; let this be known in all the earth. Shout aloud and sing for joy, O royal Zion, for great in your midst is the Holy One of Israel. (Isaiah 12: 2-6) Reflection These verses from Isaiah are a praise song to the Lord. At this time of year, we are singing many praise songs to the Lord – commonly know as Christmas carols. One of my favorite Christmas traditions when growing up was to go Christmas Caroling. We really would sing praises to the Lord and spread the joy of the season even in the darkest coldest nights. I know that last year we were not together singing carols, but the joy and hope that the carols shared was uplifting. This year, even if we are not back to doing all the joyful things together, hopefully the Christmas carols bring you some joy and comfort. --Charlene Rineer Prayer God of the heavens and earth we give you praise. We thank you for all you have given us. We especially thank you for your grace and salvation. As we prepare for Christmas and sing the joyous carols give us peace. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading
Sing aloud, O daughter Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter Jerusalem! The Lord has taken away the judgments against you, he has turned away your enemies. The king of Israel, the Lord, is in your midst; you shall fear disaster no more. On that day it shall be said to Jerusalem: Do not fear, O Zion; do not let your hands grow weak. The Lord, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival. I will remove disaster from you, so that you will not bear reproach for it. I will deal with all your oppressors at that time. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. At that time I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the Lord. (Zephaniah 3:14-20) Reflection At camp, we sing before and after everything – meals, prayers, worship, lessons, walks, games, campfire. There is a huge compendium of hymns and popular lyrics to which we turn, an encyclopaedical, doorstop of a book in blue cover, offering up everything from “Amazing Grace” to Bob Dylan and the Grateful Dead. When that falls short of providing just the right vibe, we have Camel Hits, ring bound photocopies of action songs embedded into the fabric of Mount Luther summers. Many of these tracks feature re-crafted verses fit to life at Mount Luther. My guess is that someday its size and breadth may approximate that of the copyrighted Songs of the blue cover. The prophet of Zephaniah sings a song of joy, but not only joy: also of relief, assurance, validation, freedom, renewal, the removal of all that troubles and the restoration of anything lost. So many songs come to mind, so many feelings that beg expressing, like singing along with a song playing on the radio. Sometimes you hum, sometimes you join in on only the chorus, and sometimes you just gotta belt it out, full volume. If the words don’t fit, you make up your own. Today let the Lord be your audience. He’s your songwriter, your producer, your faithful accompanist. Sing your song of joy! --Heather Wolf Prayer Holy Spirit, Come! Fill me with your voice and let me please the ears of the Lord with my praise. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. We often reprint prior devotions that now reflect on the coming lectionary texts. This is a reprint from a devotion originally published on December 4, 2015.
Prayer: Stir up our hearts, Lord God, to prepare the way of your only Son. By his coming give all the people of the world knowledge of your salvation; through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen Reflection: The prayer of the day for this Sunday begins with “Stir up,” just like last week. Last week we prayed to stir up God’s power. This week we pray to stir up our hearts that Jesus might come to all people that they would know about God’s salvation. What an interesting idea. That Jews, Moslems, Hindus, Buddhists, Agnostics, Atheists would know about God’s salvation. Not only interesting, but also complicated. What is my responsibility in this? Am I to understand that Christianity is the only way to salvation? Am I to proclaim that Allah brings salvation? Is the agnostic incapable of understanding God’s salvation? Finally, it’s not up to me. It is God in the flesh who convicts the world of the Lord’s salvation. I’ve given up trying to figure how that works in the midst of the world’s faiths. My heart has been stirred to accept that this is all up to God who lives among all people of the world. How God does it and through whom and by what faith…I don’t know. This may be a bit of a crass rewrite of the prayer of the day for this week, but here goes. Come, Lord Jesus. Do your thing. --Jim Bricker Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading
In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John, son of Zechariah, in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.’” (Luke 3:1-6) Reflection Upon reading today’s text, I immediately started to sing Handel’s beautiful tenor solo from The Messiah. “Every valley….” It is perhaps the best-known movement after the Hallelujah Chorus. But what do Isaiah’s words mean? John was proclaiming a baptism for the forgiveness of sins so that “all flesh shall see the salvation of God.” Jesus come to love and forgive all people. Now it’s time to sing “Hallelujah.” --Erin Hayes Prayer Loving God, thank you for sending your son to forgive our sins and to love all people. Help us to love each other and do your work in the world this advent and always. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. Reading
I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that on the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God. (Philippians 1: 3-11) Reflection Paul prayed with joy and thankfulness for his friends in Christ. What would it be like to pray as you remembered people in your life? Every person every time you remember them. With joy and thankfulness. Try it. A text message comes in. Pray with joy in thankfulness for that person before reading it. A post pops up on a feed. Pray with joy and thankfulness for the person who posted. You take the car for an oil change. Pray with joy and thankfulness for the mechanic who takes care of the car that gets you where you need to go. You pass someone on the sidewalk and a friendly greeting and smile is shared. Pray with joy and thankfulness for community. Paul’s message here ends with his hope that (their) love may overflow more and more. I would imagine with all that praying, Paul’s love was overflowing also. I believe our love would overflow more and more, too. --Ruth Gates Prayer Dear God, with joy we thank you for the people in our lives. Help us to all grow in the knowledge of your grace. May our love overflow more and more. Amen. Our devotions are based on this Sunday’s Revised Common Lectionary (RCL). The RCL is a three-year cycle of readings telling the story of our Christian faith and corresponding to the season church calendar. On any given Sunday, we are hearing and praying and examining the same Scripture with millions of Christians around the world. In our current Year C, the Old Testament readings progress through the Prophets and have the theme of the day that it is connected to the Gospel reading. The Psalm, a song the congregation sings in response to the Old Testament reading, most often corresponds to the theme of the Hebrew Lessons and/or that of the Gospel Lesson. The lesson from the Epistles or from Acts typifies the church’s focus on the meaning of Christ for today. The Gospel lesson is connected to the season of the Church Year. This year, our gospel readings are from Luke, who writes that Jesus is the universal Savior and the perfect Son of Man. In the current season of Advent, we long for Christ’s coming: Christ coming as a baby; Christ coming again; Christ in our lives today. |
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